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Exhibition

Transformations: American Photographs from the 1970s

January 27–July 7, 2024

The 1970s witnessed an unprecedented explosion of interest and activity around photography, and was a hub for wildly varying conceptions of what photography could look like, how it could be used, and what it could stand for. On one hand, the 1970s were an apex of traditional black and white darkroom photography, as artists who had worked in relative obscurity were suddenly thrust into the spotlight. But it was also the end of an era, as younger photographers began experimenting with mediums, formats, and conceptual approaches that defied established modes of photographic art.

Some artists made deeply personal works that included crafts like embroidery and collage, historical processes like cyanotype, or new technologies such as the Teleprinter, an early version of the fax machine. Other photographers, including William Eggleston and Joel Meyerowitz, created images that recalled the spontaneity, humor, and saturated color of vernacular snapshots. Mikki Ferrill and Susan Meiselas spent years producing series of intimate portraits that forged connections between photography and the growing Black Arts and Feminist movements. And conceptual artists such as Martha Rosler interrogated photography’s association with advertising and systems of visual representation, even branching out to explore the new medium of video. This exhibition offers an exciting overview of this diverse and energetic era.


Main Building

Curator

Molly Kalkstein, Horace W. Goldsmith Curatorial Fellow in Photography

Related Events

Check out the variety of events offered by this program, for members and the public alike.

Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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