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Exhibition

Apropos of Marcel Duchamp 1887/1987

October 1, 1987–January 3, 1988

"Can one make a work which is not a work of art?" In pursuing the answer to his own question, Marcel Duchamp rejected all conventional ideas about what makes art art. His challenges provoked a storm of controversy in the early part of this century and continue to influence new generations of artists today. Duchamp constantly ventured into unexplored territory - altering a commercial calendar photograph with a few drops of paint, mounting a bicycle wheel on a stool, wrapping an exhibition of Surrealist paintings in a mile of string, probing the potential of the young medium of film - in order to stretch the definition of art and alter the way we look at the world. Yet he vehemently rejected the notion that his position was anti-art, saying, "whether you are 'anti' or 'for,' it's two sides of the same thing." A major installation of works by Marcel Duchamp (1887-1968), mounted in celebration of the 100th anniversary of the artist's birth, Apropos of Marcel Duchamp 1887/1987 reveals the depth of his creative genius. Strokes of wit and intellect, such as the "readymade" bicycle wheel, are displayed along with objects to which he devoted years of planning and an immense technical skill, such as The Bride Stripped Bare by Her Bachelors, Even (The "Large Glass"), 1915-23, a mysterious erotic saga constructed on glass panels for which the artist's published notes and studies serve as a guide. The display is drawn primarily from the Museum's own holdings, the foremost collection of his work in the world, which include his pivotal masterpieces: The "Large Glass"; Nude Descending a Staircase, No. 2, 1912, the cubist painting which outraged visitors to the 1913 Armory Show in New York and which remains his best-known work; and Given: 1. The Waterfall, 2. The Illuminating Gas, 1946-66, a room-sized tableau viewed through two peepholes in a weathered door, on which the artist worked secretly for 20 years after claiming to have given up art. In addition to important paintings, drawings, notes, objects, and Duchamp's "portable museum" of his work in a valise, the installation will include films by and about the artist to be shown continually. A small gallery celebrates his life-long interest in the game of chess.


Main Building

Sponsors

The Pew Memorial Trust

Curators

Anne Schuster

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Check out the variety of events offered by this program, for members and the public alike.

Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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