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A print depicting the Biblical scene of Jesus and the adulterous woman outside the temple.

Christ and the Woman Taken in Adultery (detail), 1575, by Diana Scultori (Italian, c. 1547–1612), after Giulio Romano (Italian, 1492/99–1546), 1928-42-1533

Exhibition

Diana Scultori: An Engraver in Renaissance Rome

January 27 – July 29, 2024

Diana Scultori (1547–1612), also known as Diana Mantuana, was the first documented woman in Europe to have a professional career as a printmaker. Born in the Italian city of Mantua, Diana came from a family of artists with professional connections to the local court. Like many printmakers in this period, she specialized in engraving renditions of paintings, drawings, and sculptures by other artists, which required the creativity and technical acumen needed to translate an image from one medium to another.

Diana was eventually drawn to Rome, where ambitious printmakers went to make their fortunes. Rome attracted travelers from across Europe eager to see ancient artifacts, holy sites, and work by the leading artists of the time. As an enterprising printmaker, Diana carefully selected religious, antiquarian, and mythological subjects that resonated with these audiences. Placing her work in dialogue with other printmakers in her orbit, this exhibition highlights Diana’s contributions to the dynamic world of printmaking in late-1500s Rome.


Main Building

Curators

Heather Hughes, Kathy and Ted Fernberger Associate Curator of Prints

Related Events

Check out the variety of events offered by this program, for members and the public alike.

Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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