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Exhibition

New Chinese Galleries

February 3, 2019–February 3, 2021

4,000 years of Chinese art Rediscover four thousand years of the art of China in our newly reimagined and reinstalled Chinese galleries. Go deeper into the stories behind the objects, grouped thematically in four eye-opening sections: Belief in the Afterlife, Nature and Self-Cultivation, Exchanges with the West, and Order in the Imperial Court. The new installation features recently conserved works, improved lighting, and a wide variety of objects, including a stunning collection of costumes and textiles, photographs, and contemporary art on view together for the first time.


Main Building

Sponsors

The reinstallation of the Museum's galleries of Chinese Art was made possible by E. Rhodes and Leona B. Carpenter Foundation, Hannah L. Henderson, Marguerite Lenfest, Maxine de S. Lewis, June and Simon K.C. Li, Joan F. Thalheimer, Andrea Baldeck, M.D., Sueyun and Gene Locks, Peter A. Benoliel and Willo Carey, Barbara B. and Theodore R. Aronson, The Women's Committee of the Philadelphia Museum of Art, Cynthia L. Johnson, Frank S. Bayley, Suzanne F. Boda and George W. Grindahl, Dr. Alan M.and Deena Gu Laties, Peggy Wachs, two anonymous donors, and other generous donors.

Curators

Hiromi Kinoshita, The Hannah L. and J. Welles Henderson Associate Curator of Chinese Art

Related Events

Check out the variety of events offered by this program, for members and the public alike.

Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
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This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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