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A toddler and an adult making art at a table with water colors.

Photo by Elizabeth Leitzell. © Philadelphia Museum of Art

Performances

Family Festival: One with Nature

Sunday, April 2,
10:00 a.m. - 3:00 p.m. EST

Explore the relationship between artists and nature, with inspiration from the special exhibition Oneness: Nature & Connectivity in Chinese Art.

Art Kids Studio

10:00 a.m.–3:00 p.m.
South Vaulted Walkway, ground floor
Create winding waterways with oil pastels and watercolor.

Pop-Up Gallery Exploration: Greenhouse Diaries

10:30 a.m.–11:30 a.m.
Gallery 321, third floor
Discover the magical growing process of a seed in this ten-minute gallery adventure led by dancing gardeners from Dirtbaby Farm. Space is limited, so breeze through like a maple seed.

Family Dance Performance: Sun Showers

1:00 p.m. & 3:00 p.m.
Great Stair Hall, second floor
Unearth the magic of ordinary moments while dancers adventure into seed-like states, growing in unexpected directions, like weeds in a garden. Join agricultural acrobats of Dirtbaby Farm as they water the seeds of their souls and see what sprouts.

Drawing in the Galleries

11:00 a.m.–2:00 p.m.
Gallery 326, third floor
Find forms that flow freely like rivers in Bingyi’s The Eyes of Chaos. Then sketch organic shapes and designs of your own.

This event is part of the Art Kids program series.

Main Building

Related Events

Check out the variety of events offered by this program, for members and the public alike.

Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

Architectural elements
Ceremonial Teahouse: Sunkaraku (Evanescent Joys)
,

This ceremonial teahouse was built in about 1917 by the Japanese architect Ögi Rodö. Designed in the rustic tradition or "artless style" of the fifteenth-century artist Oguri Sotan, it also incorporates eighteenth-century elements. The Sunkaraku teahouse originally stood on the grounds of Rodö's private residence in Tokyo. He sold it to the Museum in 1928, and in 1957 it was installed at the Museum, making it the only work by Rodö outside Japan. The garden setting you see now was planned by one of Japan's foremost contemporary garden designers, Matsunosuke Tatsui.

The apparent artlessness of the teahouse in fact conceals acute attention to detail and to aesthetic pleasure. The architecture of both the waiting room and the tearoom reveals a special delight in natural materials such as cypress shingles (for the roof) and bamboo. Proximity to nature is also emphasized by the garden, visible from both buildings. Everything inside the tearoom has been planned to stimulate the mind and to delight the eye. Rough, unfinished vertical posts remind guests of their imperfections and their oneness with nature, and the tea utensils enhance their sensitivity to natural textures and artistic creativity.

The tea ceremony offers a temporary respite from the complexities of daily life. This mood perhaps inspired a famous devotee of the tea cult, Lord Fumai Matsudaira (1750-1818), when he autographed the tablet over the teahouse with the inscription "Sun Ka Raku," or Evanescent Joys.

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